Life Revealed
The portrait by Steve McCurry turned out to be one of those images that sears the heart, and in June 1985 it ran on the cover of this magazine. Her eyes are sea green. They are haunted and haunting, and in them you can read the tragedy of a land drained by war. She became known around National Geographic as the "Afghan girl," and for 17 years no one knew her name.
Her eyes have captivated the world since she appeared on our cover in 1985. Now we can tell her story.
She remembers the moment. The photographer took her picture. She remembers her anger. The man was a stranger. She had never been photographed before. Until they met again 17 years later, she had not been photographed since.
The photographer remembers the moment too. The light was soft. The refugee camp in Pakistan was a sea of tents. Inside the school tent he noticed her first. Sensing her shyness, he approached her last. She told him he could take her picture. "I didn't think the photograph of the girl would be different from anything else I shot that day," he recalls of that morning in 1984 spent documenting the ordeal of Afghanistan's refugees.
The portrait by Steve McCurry turned out to be one of those images that sears the heart, and in June 1985 it ran on the cover of this magazine. Her eyes are sea green. They are haunted and haunting, and in them you can read the tragedy of a land drained by war. She became known around National Geographic as the "Afghan girl," and for 17 years no one knew her name.
In January a team from National Geographic Television & Film's EXPLORER brought McCurry to Pakistan to search for the girl with green eyes. They showed her picture around Nasir Bagh, the still standing refugee camp near Peshawar where the photograph had been made. A teacher from the school claimed to know her name. A young woman named Alam Bibi was located in a village nearby, but McCurry decided it wasn't her.
No, said a man who got wind of the search. He knew the girl in the picture. They had lived at the camp together as children. She had returned to Afghanistan years ago, he said, and now lived in the mountains near Tora Bora. He would go get her.
It took three days for her to arrive. Her village is a six-hour drive and three-hour hike across a border that swallows lives. When McCurry saw her walk into the room, he thought to himself: This is her.
Names have power, so let us speak of hers. Her name is Sharbat Gula, and she is Pashtun, that most warlike of Afghan tribes. It is said of the Pashtun that they are only at peace when they are at war, and her eyes—then and now—burn with ferocity. She is 28, perhaps 29, or even 30. No one, not even she, knows for sure. Stories shift like sand in a place where no records exist.
Now, consider this photograph of a young girl with sea green eyes. Her eyes challenge ours. Most of all, they disturb. We cannot turn away.
"There is not one family that has not eaten the bitterness of war," a young Afghan merchant said in the 1985 National Geographic story that appeared with Sharbat's photograph on the cover. She was a child when her country was caught in the jaws of the Soviet invasion. A carpet of destruction smothered countless villages like hers. She was perhaps six when Soviet bombing killed her parents. By day the sky bled terror. At night the dead were buried. And always, the sound of planes, stabbing her with dread.
"We left Afghanistan because of the fighting," said her brother, Kashar Khan, filling in the narrative of her life. He is a straight line of a man with a raptor face and piercing eyes. "The Russians were everywhere. They were killing people. We had no choice."
Shepherded by their grandmother, he and his four sisters walked to Pakistan. For a week they moved through mountains covered in snow, begging for blankets to keep warm.
"You never knew when the planes would come," he recalled. "We hid in caves."
The journey that began with the loss of their parents and a trek across mountains by foot ended in a refugee camp tent living with strangers.
"Rural people like Sharbat find it difficult to live in the cramped surroundings of a refugee camp," explained Rahimullah Yusufzai, a respected Pakistani journalist who acted as interpreter for McCurry and the television crew. "There is no privacy. You live at the mercy of other people." More than that, you live at the mercy of the politics of other countries. "The Russian invasion destroyed our lives," her brother said.
It is the ongoing tragedy of Afghanistan. Invasion. Resistance. Invasion. Will it ever end? "Each change of government brings hope," said Yusufzai. "Each time, the Afghan people have found themselves betrayed by their leaders and by outsiders professing to be their friends and saviors."
In the mid-1990s, during a lull in the fighting, Sharbat Gula went home to her village in the foothills of mountains veiled by snow. To live in this earthen-colored village at the end of a thread of path means to scratch out an existence, nothing more. There are terraces planted with corn, wheat, and rice, some walnut trees, a stream that spills down the mountain (except in times of drought), but no school, clinic, roads, or running water.
Here is the bare outline of her day. She rises before sunrise and prays. She fetches water from the stream. She cooks, cleans, does laundry. She cares for her children; they are the center of her life. Robina is 13. Zahida is three. Alia, the baby, is one. A fourth daughter died in infancy. Sharbat has never known a happy day, her brother says, except perhaps the day of her marriage.
Her husband, Rahmat Gul, is slight in build, with a smile like the gleam of a lantern at dusk. She remembers being married at 13. No, he says, she was 16. The match was arranged.
He lives in Peshawar (there are few jobs in Afghanistan) and works in a bakery. He bears the burden of medical bills; the dollar a day he earns vanishes like smoke. Her asthma, which cannot tolerate the heat and pollution of Peshawar in summer, limits her time in the city and with her husband to the winter. The rest of the year she lives in the mountains.
At the age of 13, Yusufzai, the journalist, explained, she would have gone into purdah, the secluded existence followed by many Islamic women once they reach puberty.
"Women vanish from the public eye," he said. In the street she wears a plum-colored burka, which walls her off from the world and from the eyes of any man other than her husband. "It is a beautiful thing to wear, not a curse," she says.
Faced by questions, she retreats into the black shawl wrapped around her face, as if by doing so she might will herself to evaporate. The eyes flash anger. It is not her custom to subject herself to the questions of strangers.
Had she ever felt safe?
"No. But life under the Taliban was better. At least there was peace and order."
Had she ever seen the photograph of herself as a girl?
"No."
She can write her name, but cannot read. She harbors the hope of education for her children. "I want my daughters to have skills," she said. "I wanted to finish school but could not. I was sorry when I had to leave."
Education, it is said, is the light in the eye. There is no such light for her. It is possibly too late for her 13-year-old daughter as well, Sharbat Gula said. The two younger daughters still have a chance.
The reunion between the woman with green eyes and the photographer was quiet. On the subject of married women, cultural tradition is strict. She must not look—and certainly must not smile—at a man who is not her husband. She did not smile at McCurry. Her expression, he said, was flat. She cannot understand how her picture has touched so many. She does not know the power of those eyes.
Such knife-thin odds. That she would be alive. That she could be found. That she could endure such loss. Surely, in the face of such bitterness the spirit could atrophy. How, she was asked, had she survived?
The answer came wrapped in unshakable certitude.
"It was," said Sharbat Gula, "the will of God."Words Are Never Enough
By George Strock
By Alfred Eisenstaedt
The widely published photo became an iconic image of the 1991 Gulf war - a war in which media access was limited by Pentagon restrictions.
By David Turnley
Drew commented about the varying reactions, saying, "This is how it affected people's lives at that time, and I think that is why it's an important picture. I didn't capture this person's death. I captured part of his life. This is what he decided to do, and I think I preserved that."9/11: The Falling Man ends suggesting that this picture was not a matter of the identity behind the man, but how he symbolized the events of 9/11.
By Eddie Adams
By Lawrence Beitler
By Sam Nzima
Phan Thi. Kim Phúc [1972]
By Huy..nh Công Út
By John Paul Filo
By Jeff Widener
" I was to see that sight again, but once was enough. Flames were coming from a human being; his body was slowly withering and shriveling up, his head blackening and charring. In the air was the smell of burning human flesh; human beings burn surprisingly quickly. Behind me I could hear the sobbing of the Vietnamese who were now gathering. I was too shocked to cry, too confused to take notes or ask questions, too bewildered to even think.... As he burned he never moved a muscle, never uttered a sound, his outward composure in sharp contrast to the wailing people around him."
By Arthur Sasse
And here is a ground view of the destruction.
The photograph was extremely popular, being reprinted in thousands of publications. Later, it became the only photograph to win the Pulitzer Prize for Photography in the same year as its publication, and ultimately came to be regarded as one of the most significant and recognizable images of the war, and possibly the most reproduced photograph of all times.
By Joe Rosenthal
The photograph depicts 11 men eating lunch, seated on a girder with their feet dangling hundreds of feet above the New York City streets. Ebbets took the photo on September 29, 1932, and it appeared in the New York Herald Tribune in its Sunday photo supplement on October 2. Taken on the 69th floor of the GE Building during the last several months of construction, the photo Resting on a Girder shows the same workers napping on the beam.
Here's a rare image by the same photographer showing the workers sleeping on the crossbeam.
By Dorothea Lange
Carter's winning photo shows a heart-breaking scene of a starving child collapsed on the ground, struggling to get to a food center during a famine in the Sudan in 1993. In the background, a vulture stalks the emaciated child.
Carter was part of a group of four fearless photojournalists known as the "Bang Bang Club" who traveled throughout South Africa capturing the atrocities committed during apartheid.
Haunted by the horrific images from Sudan, Carter committed suicide in 1994 soon after receiving the award.
By Kevin Carter
By Don McCullin
The very weather-beaten arm of her mother goes over her left shoulder and there are the very small weather-beaten hands of the child, who is about five or six, clinging on to this one piece of security that she has, which is the weather-beaten hand of her mother.
The mother is not in the image, she's in the background. But then slightly further in the background you see the other hands of her brothers and sisters as they wait in this village.
By Marcus Bleasdale
Anyone who knows anything about firefighters know that their gloves are very rough and abrasive and to remove these is like saying I want to make sure that I am as gentle and as compassionate as I can be with this infant that I don't know is dead or alive.
The fireman is just cradling this infant with the utmost compassion and caring.
He is looking down at her with this longing, almost to say with his eyes: "It's going to be OK, if there's anything I can do I want to try to help you."
He doesn't know that she has already passed away.
By Chris Porter
How Life Begins [1965]
By Lennart Nilsson
May I also suggest including the scene of a East Berlin Guard jumping the wire when the wall was going up?
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